Generally speaking, the Chinese people live a life distinct from other peoples in that they pursue such qualities as conformity to nature, harmony, and plain living as opposed to conquest of nature, individuality and material luxury. A pretty flower or a full moon can mean a lot of things for Chinese people, depending on the circumstances.
In connection with their ethics, the Chinese people's lifestyle is characterized by two considerations: Harmony between humans and nature, and harmony among humans.
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This preoccupation with nature permeates all aspects of the Chinese people's life. For example, even on an outing , the Chinese people seek to integrate
themselves into nature. In springtime, they admire the new-grown greenery in the summer, they appreciate the lotus in the autumn, they climb up a hill for a view
of the golden season; and in the winter, they feast their
eyes on the first snow. Festivals occupy an important position in the Chinese's life. Although they offer sacrifices to gods on festivals, the gods are actually of secondary importance. Interpersonal harmony, in contrast, is of primary importance. The most important of all the festivals, of course, is the "spring festival." And even on this day, the offerings are intended for people to consume, and the gods are believed to raise no objection to this. |
| Chinese Culture is omnipresent. Qin ( a Chinese stringed instrument somewhat like zither), qi (Chinese chess or go), shu (calligraphy) and hua (painting) are the four most popular traditional forms of entertainment. The point is not how good you can get; rather, it is the mood and atmosphere these activities build up for the player. It is a tempering of the character. There is a dao (literally , way or path; norm, principle for everything. Playing Chinese chess or go, for example, is not just for winning . In the processing of playing. One can learn the art of self-composure and the spirit of detachment to fame and gain. |
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